The Essence of Ramadan – Period of Spiritual Reflection
A Period of Spiritual Reflection and Development
The goal of fasting throughout Ramadan is to achieve Taqwa, or God-consciousness, rather than only refraining from food and liquids.
Taqwa is used to symbolize the balanced approach to spirituality that Ramadan promotes. It is compared to a bird, where knowledge is the body, love is the head, and hope and fear are the wings.
The Importance of Taqwa in Living a Righteous Life Examine Quran 2:183, which instructs believers to fast to develop Taqwa, which is righteousness or an increased sense of Allah’s presence.
Living a life of mindful obedience to Allah is referred to as Taqwa, and it is likened to treading cautiously on a path paved with thorns to achieve Spiritual Reflection.
The Qualities of Those Who Embrace Taqwa
The early verses of Surah Al-Baqarah highlight three traits of those who possess Taqwa: belief in the unseen, constant prayer, and giving through Zakat.
In order to determine whether fasting has gotten us any closer to these goals, we should examine our own lives.
The Blessings and Rewards of Taqwa
The many blessings—forgiveness of sins, ease in our affairs, and the ultimate recompense of Paradise—bestowed upon those who fear Allah and live obedient to Him.
These blessings are promised in the Quran, encouraging us to work toward Taqwa in our daily lives.
The Unchanging Core of Ramadan Amidst Change
The fundamental goal of Ramadan is still the same: using Taqwa to draw us nearer to Allah.
This Ramadan can be a time to refuel spiritually, looking to Allah for guidance and success via a closer relationship.
Conclusion: A Prayer for Taqwa and Unity
May Allah, who is the source of all guidance and unity, provide us and our families the light of comfort via Taqwa and establish us as leaders among the righteous.
During the month of Ramadan, each of us should spend some time contemplating the verses in the Quran that discuss Taqwa and resolving to live more obediently by the teachings of Islam.
Al-Isra’ wal-Mi’raj (the Night Journey & Ascension of Prophet ﷺ through 7 Heavens)
Al-Isra’ wal-Mi’raj (the Night Journey & Ascension) is a miracle second only to the revelation of the Qur’an, and it is therefore important that we don’t let this night slip by without reflecting on its lessons and its significance.
The story of Al Isra Wal Miraj, the miraculous night journey and ascension of Prophet Muhammad (peace be upon him), is a significant event in Islamic history. This journey is divided into two parts: Al-Isra’, the night journey from Mecca to Jerusalem, and Al-Mi’raj, the ascension to the heavens.
During Al-Isra’, Prophet Muhammad (peace be upon him) was taken on Buraq to Masjid Al-Aqsa in Jerusalem. Here, he led a congregation of prophets in prayer. This part of the journey is supported by various Hadiths, including those in Sahih Bukhari and Muslim, indicating its importance and authenticity in Islamic tradition.
The second part, Al-Mi’raj, involved the Prophet’s ascension through the seven heavens, where he met different prophets at each level, culminating in his experience at the Lote Tree and the Throne of Allah. This aspect of the journey, At several points along the journey, Jibra’eel (as) stopped Buraq and told the Prophet (saw), ‘Dismount and pray’. The first stop was at ‘the place of emigration’ i.e. Madinah – and soon after this night the Prophet (saw) would meet the Ansar and migrate to Madinah. The second stop was at Mount Sinai, where Allah (swt) revealed the Torah to Musa (as). The third stop was at Bethlehem, where ’Isa (as) was born.
The Messenger of Allah (saw) arrived in the holy city of Al-Quds (Jerusalem) and he said, ’When we reached Bait al-Maqdis Jibril (as) pointed with his finger causing a crack in the rock, and he tied the Buraq to it [at the western wall of the noble sanctuary]’ (Tirmidhi 3132). Waiting inside were all Prophets (as). Jibra’eel (as) led the Prophet (saw) to the front, and he (saw) led them all in prayer in this blessed space.
The first evidence is from Quranic scripture Chapter 17 verse one ( Surah Isra’) :
Glory to Him who made His servant travel by night from the sacred place of worship to the furthest place of worship, by whose surroundings We have blessed, to show him some of Our signs: He alone is the All-Hearing, the All-Seeing.(Qur’an 17:1)
However, this evidence is a subtle reference to the second phase which is Al-Mira’j , unlike the first one which is clear and coherent evidence of the first phase Al-Isra’.
It was taught to him by [an angel] with mighty powers and great strength, who stood on the highest horizon and then approached––coming down
It was taught to him by [an angel]c with mighty powers and great strength, who stood on the highest horizon and then approached––coming down9 until he was two bow-lengths away or even closer––10 and revealed to God’s servant what He revealed. 11 [The Prophet’s] own heart did not distort what he saw. 12 Are you going to dispute with him what he saw with his own eyes? 13 A second time he saw him: 14by the lote tree beyond which none may pass 15 near the Garden of Restfulness,16 when the tree was covered in nameless [splendor].e 17 His sight never wavered, nor was it too bold, 18 and he saw some of the greatest signs of his Lord
Evidence from hadith or prophetic narrations ﷺ:
There are numerous narrations from the prophetic ahadith to fortify the journey of Al-Isra’ wa Al Miraj, namely a few are mentioned below from authentic texts of Sahih bukhari, Muslim and Tirmidhi.
When the Prophet (saw) was sleeping in the house of Umm Hani (ra) in Makkah he said, ‘the roof of my house was opened and the Angel Jibril [as] descended’ (Bukhari). Scholars reconciling between various narrations say the Prophet (saw) was then taken to the Hijr, the semi-circular wall of the Ka‘bah, where the Prophet (saw) said that Jibril (as), ‘opened my chest, and washed it with Zamzam water. Then he brought a golden tray full of wisdom and faith and having poured its contents into my chest, he closed it’.
The Prophet (saw) continued, ‘I was then brought a white beast which is called al-Buraq [from the Arabic word barq, meaning lightning], bigger than a donkey and smaller than a mule. Its stride was as long as the eye could reach. [Muslim 416]
It is narrated by Anas (ra) that Buraq was, ‘saddled and reined, but he shied from him (saw). So Jibril [as] said to him, “Is it from Muhammad [saw] that you do this? For nobody has ridden you who is more honorable to Allah than him!” He said, “Then he started sweating profusely”’. [Tirmidhi]
The dominant opinion is that the Prophet (saw) alongside Jibril (as) then proceeded to the Noble Rock (as-Sakhrah al-Musharrafah) that is currently housed by the holy Dome of the Rock Masjid at the center of the Noble Sanctuary (al-Haram ash-Sharif) of the Blessed Masjid Al-Aqsa. He (saw) ascended into the heavens for the next part of this incredible journey, the Mi‘raj, the Ascension!
Despite some objections and interpretations, the overall narrative of Al Isra Wal Miraj remains an integral part of Islamic belief, symbolizing the Prophet’s exalted status and the profound spiritual dimensions of Islam.
At allMasajid.com, we understand the challenges faced by modern Muslims in staying connected with their faith. Our platform is more than just a website; it’s a community and a source of reliable, authentic Islamic knowledge. We are committed to providing a safe, respectful, and informative space for all Muslims,
Events That Took Place in the month of Jamad Al-Awwal
Events That Took Place in the month of Jamad Al-Awwal
The Miraculous Mu’tah Battle:The Mu’tah Battle occurred in this month where Hazrat Zaid R.A. had fought with the powerful Roman army consisting of 200,000 men, whereas the Muslim soldiers on the other side were only 3,000. The Muslims had defeated them with the Grace and Blessings of Allah. Prophet Muhammad SAW did not participate in this battle (Ibn Khaldun 267/2).
The marriage of Khadijah RA to Prophet Muhammad SAW: Hazrat Khadijah RA had instructed her friend Nafisa to send the proposal of marriage to Prophet Muhammad SAW. After seeking advice from his uncles, Prophet Muhammad SAW accepted the proposal. At this point in time, our Prophet was 25 years old and Khadijah was 40 years of age. (Al-Bidaya wal- Nihaya 358/2).
Hazrat Jaffar RA martyred: In the battle with the Byzantines, Hazrat Zaid RA was martyred. Hazrat Jaffar RA took the charge and fought with bravery. Prophet Muhammad said: “JIbreel has told me that Allah has granted Jaffar two wings to fly within the paradise” as both of his hands were cut off during the battle (Al-Isti’ab fi ma’rifat al-ashab 241/1).
Birth of Our Beloved Zainab RA: Hazrat Zainab RA was the third child after Imam Hussain RA of Fatima RA. She led an honorable life, although she had to go through a lot of miseries. She had to face the grief of losing her brother Imam Hussain during her lifetime. Her final resting place is in Egypt (Al-Ala’m Lil-Zarkali 66/3)
Birth of Zain ul Abideen: He is also known to be the Son of the best parents. And was honored by his companions. He was a pious believer and very generous towards the poor and needy. Sadly, he was poisoned to death (Tehzeeb-ul-Kamaal 404, 403/20).
Jamad Al-Awwal is and will be always remembered by Muslims around the world for the number of incidents that took place during this month.
Rabi al-Awwal
Rabi al-Awwal important to Muslims
After Muharram and Safar, Rabi al-Awwal is the third month in the Islamic calendar.
Birth of the final Messenger, Prophet Muhammad (saw), to whom the Qur’an was revealed.
The Prophet’s (saw) Hijrah, during which he moved from Makkah to Madinah. From this occasion, the Islamic calendar is calculated. The Prophet’s (saw) passing away on 12 Rabi al-Awwal, the eleventh year of Islam. Special blessings or benefits
The Prophet (saw) was sent into the world on Rabi al-Awwal, and he was returned to Allah on that month. The birth of the Prophet (saw) in this month brought blessings to humanity. He (saw) that he would eventually lead the world out of ignorance and oppression and into the light of Tawhid, which would usher in real justice and peace, starting with the Arabs, Persians, and Romans. His birth was ‘a mercy to the worlds’ [The Noble Qur’an, 21:107], and Allah chose Rabi al-Awwal to illuminate us with this mercy.
Though many narrations disagree on the precise day, the Prophet (saw) was born in Makkah on a Monday in the month of Rabi al-Awwal. Many narrations say the 12th, but others have mentioned different dates between the 8th and the 17th. Nevertheless, he (saw) was definitely born on a Monday.
Because so many important things happened in the Prophet’s life during this time, Rabi-ul-Awwal considered a good month. To maximise this period of time.
Muslims around the world should perform the following acts: During Rabi ul-Awwal, Muslims should increase their salutation upon the Prophet Muhammad (PBUH). Doing so will earn them blessings from the Prophet and the favour of Allah as the Prophet once said that whoever sends good wishes for me, Allah will send tenfold blessings upon him.
The Hijrah, when the Prophet (PBUH) and Abu Bakr travelled from Mecca to Medina, is the occasion from which we date the Islamic calendar.
In the eleventh year of Islam, on Monday, Rabi al-Awwal, the Prophet (PBUH) passed away His family and closest friends had come to understand that he would soon be going back to Allah because he had been ill in the days preceding his death.
During this time, Muslims should perform more acts of Sunnah and inculcate them in their way of life
Unlike some of the other significant months in the Islamic calendar, there are no recommendations to fast, pray, or make dua during Rabi al-Awwal. Despite this, it is always a good idea to start practicing Prophetic habits, such as visiting the sick and elderly, feeding the poor, and smiling often; this will revitalise or reinforce your connection with the Prophet (PBUH)..
You can learn from the Prophet’s (PBUH) merciful nature . The allMasajid team wishes you a very happy Rabi al-Awwal
Month Of Safar
Safar, also known as “Safar al-Muzaffar,” is the second month of the Islamic lunar calendar.
Safar Month Hadiths
“It was narrated that Ibn Abbas (PBUH) said, “They (Arabs) used to think that Umrah during the months of Hajj was one of the worst evils on earth. They would make Muharram Safar and say that when the backs of the camels have healed and the tracks of the pilgrims have become erased and Safar is over, Umrah becomes permissible for those who want to do Umrah.” Narrated by al-Bukhaari (1489) and Muslim (1240)
Here are the important dates and events that happened in the month of Safar.
Important Islamic events in Safar month
27 Safar: Prophet Muhammad PBUH migrated from Makkah to Medina.
28 Safar: Prophet Muhammad PBUH fell ill.
28 Safar: Martyrdom of Hasan Ibn Ali (RA), Grandson of Prophet PBUH, and elder son of Ali Ibn Abi Talib (RA).
Misconceptions and Facts About the Month of Safar
Certainly, there are some misconceptions and superstitions associated with the month of Safar in Islamic tradition. Here are some common ones along with clarifications:
“Safar is an Unlucky Month”: Some people believe that Safar is an inherently unlucky month and that bad things are more likely to happen during this time. However, there is no Islamic basis for such a belief. Islam teaches that events are determined by Allah’s will and not by the month itself.
“Evil Eye and Illness in Safar”: Some cultures associate the month of Safar with an increased susceptibility to the “evil eye” (negative energy) and various illnesses. This belief is not supported by Islamic teachings. Illness and other life events are part of the natural course of life and not inauspicious. However, Islam does not prescribe any specific restrictions on marriage
“Safar is Cursed”: There’s a misconception that Safar is a cursed month or that it brings about curses and misfortune. This belief contradicts Islamic teachings, which emphasize that blessings and hardships are part of life and are not tied to specific months.
“Sacrifices to Ward off Evil in Safar”: Some cultures perform rituals or sacrifices in Safar to ward off evil or bad luck. Islam does not endorse such practices. Believers are encouraged to place their trust in Allah and seek His protection through sincere supplications.
“Prohibition of Activities in Safar”: There’s a misconception that engaging in new projects or ventures is discouraged during Safar. In reality, Islam does not prohibit or discourage constructive activities in any month, including Safar.
It’s important to note that these misconceptions have cultural and historical origins rather than a basis in authentic Islamic teachings. Educating people about the true beliefs and practices of Islam can help dispel these misconceptions and foster a better understanding of the religion. If you’re addressing these misconceptions in a blog post, ensure that your information is accurate and respectful of cultural differences.
Eid ul Azha, also known as the Festival of Sacrifice, is a significant religious celebration Muslims observe worldwide. One of the essential rituals of this auspicious occasion is Qurbani, where livestock is sacrificed as an act of devotion and gratitude to Allah SWT. While performing Qurbani, it is crucial to adhere to proper etiquette and guidelines to ensure that the sacrifice is carried out respectfully and meaningfully. In this blog post, we will explore the importance of etiquette in Qurbani during Eid ul Adha.
Why Is the Qurbani /Sacrifice Important in Islam
Qurbani, also known as Udiyah in Arabic is the practice of sacrificing an animal for Allah SWT . It is one of the most religious rituals practiced by financially stable Muslims for the sake of the almighty. According to Islamic law, Qurbani or Udiyah refers to the sacrifice of a specific animal, by a specific person on a specific day. Qurbani is not just butchering an animal and distributing its meat, but drawing oneself near to Allah SWT . To gain Allah’s goodness, blessing, and pleasure, the practice of sacrificing animals such as goats, camel, sheep, and cows is fulfilled by Muslims.
Understanding the Purpose of Qurbani: Before discussing etiquette, it is essential to comprehend the underlying purpose of Qurbani. The act of sacrifice symbolizes Ibrahim’s willingness to sacrifice his son, Ismail, as an act of obedience to Allah’s command. It represents submission, gratitude, and the willingness to give up something dear to us for the sake of Allah.
What is the major significance of Qurbani?
God tells us in the Quran the three most significant aspects of Qurbani
What, why and how our Qurbani (uḍḥiya) should take place
The spiritual value of the act of Qurbani sacrifice
The expected outcomes from the meat of the Qurbani sacrifice
the beginning of a supplication found in the Quran in Surah Al-An’am (6:79). The complete dua is as follows:
Translation: “Indeed, I have turned my face toward the One who created the heavens and the earth, inclining toward truth, and I am not of those who associate others with Allah.”
The Islamic method of slaughter, known as Halal slaughter, involves specific guidelines and prayers. Here is a step-by-step guide on the process along with the supplications (duaas):
Intention: The person performing the sacrifice should have a sincere intention for the sake of Allah.
Choosing an Animal: Select a healthy animal that meets the criteria for sacrifice (e.g., a sheep, goat, cow, or camel). The animal should be free from any defects or illnesses.
Preparation: Ensure that the knife used for slaughtering is very sharp and clean. Also, make sure the animal is calm and comfortable.
Facing the Qibla: The person performing the sacrifice should face the Qibla (the direction of the Kaaba in Mecca) while reciting the supplications.
Reciting the Supplication (Duaa) before Slaughtering: The following dua can be recited:
بِسْمِ اللهِ اللَّهُ أَكْبَرُ Bismillahi Allahu Akbar (In the name of Allah, Allah is the Greatest)
Slaughtering: Swiftly and skillfully cut the animal’s throat, ensuring that the main blood vessels are severed while the spinal cord remains intact. This method is intended to ensure the animal’s welfare and quick and humane death.
Reciting the Supplication (Duaa) after Slaughtering: After the animal has been slaughtered, the following dua can be recited:
اللَّهُمَّ تَقَبَّلْ مِنِّي كَمَا تَقَبَّلْتَ مِنْ خَلِيلِكَ إِبْرَاهِيمَ Allahumma taqabbal minni kama taqabbalta min khalilika Ibrahim. (O Allah, accept from me as You accepted from Your friend, Ibrahim.)
Butchering and Distribution: The animal is then skinned, cleaned, and divided into three parts: one-third for the family, one-third for relatives and friends, and one-third for the less fortunate.
It’s important to note that these guidelines may vary slightly among different Islamic cultures and regions. It’s advisable to consult with local scholars or Islamic authorities for specific practices and recommendations.
Remember that intention, sincerity, and adherence to Islamic principles are essential throughout the process.
How should we distribute the meat of our Qurbani sacrifice?
In the short term, here are some key steps to distribute the meat of your Qurbani sacrifice:
Divide the Meat: Begin by dividing the meat into manageable portions. This can be done based on the number of shares or the size of each family or individual’s portion.
Personal Consumption: Allocate a portion of the meat for your own family’s consumption. Set aside the amount you desire to keep for your own use.
Needy and Poor: Identify and reach out to individuals or organizations that serve the needy and poor in your community. Distribute a significant portion of the meat to them, ensuring that it reaches those who are most deserving.
Friends, Relatives, and Neighbors: Share the remaining meat with your close friends, relatives, and immediate neighbors. Divide the meat among them, taking into account the quantity each family or individual would require.
Islamic Institutions: If there are local Islamic institutions like mosques, Islamic schools, or orphanages that organize meat distribution programs, contact them to inquire about their needs. Offer a portion of the meat to support their initiatives.
Efficient Distribution: Plan a distribution day and organize the logistics accordingly. Ensure that the meat is appropriately packaged, labeled, and distributed in a fair and orderly manner.
Remember, the main objective is to distribute the meat in a way that benefits the needy, strengthens social ties, and promotes a sense of community. Always prioritize those who are most deserving and ensure an equitable distribution process.
Cultivating a Spirit of Gratitude and Humility: Qurbani serves as a reminder of the blessings bestowed upon us and the importance of gratitude. It is essential to perform Qurbani with a humble and grateful mindset, recognizing the value of the sacrifice and its spiritual significance. Remembering the less fortunate during this time helps cultivate empathy and a sense of gratitude for one’s blessings.
Observing proper etiquette during Qurbani enhances the spiritual experience and reinforces the values of compassion, kindness, and gratitude that lie at the heart of Eid ul Azha. By following these guidelines, Muslims can ensure that the act of sacrifice is performed with reverence and in accordance with the teachings of Islam. May the spirit of Eid ul Azha inspire us all to be more compassionate, generous, and devoted to Allah’s commands.
Significance/Importance of Slaughter/Sacrifice
Obedience and Submission to Allah:
The act of sacrifice during Eid ul-Adha signifies the obedience and submission of Muslims to the commands of Allah. Muslims emulate the obedience demonstrated by Hazrat Ibrahim a.s when he was willing to sacrifice his son, as commanded by Allah. The Quran states:
“So We gave him good tidings of a forbearing boy. And when he reached with him [the age of] exertion, he said, ‘O my son, indeed I have seen in a dream that I [must] sacrifice you, so see what you think.’ He said, ‘O my father, do as you are commanded. You will find me, if Allah wills, of the steadfast.'” (Quran 37:101-102)
Trust and Reliance on Allah:
The act of sacrifice also symbolizes the trust and reliance Muslims place in Allah’s divine plan. Prophet Ibrahim’s unwavering trust in Allah’s guidance and provision is exemplified when Allah substitutes the sacrifice of his son with a ram. The Quran states:
“And when they had both submitted and he put him down upon his forehead, We called to him, ‘O Ibrahim, you have fulfilled the vision.’ Indeed, We thus reward the doers of good.” (Quran 37:103)
Gratitude and Thankfulness:
Muslims express gratitude and thankfulness to Allah for His blessings through the act of sacrifice. By sacrificing an animal, Muslims acknowledge Allah’s countless blessings and provisions. The Quran states:
“Their meat will not reach Allah, nor will their blood, but what reaches Him is piety from you. Thus have We subjected them to you that you may glorify Allah for that [to] which He has guided you; and give good tidings to the doers of good.” (Quran 22:37)
Sharing and Generosity:
Eid ul-Adha promotes the spirit of sharing and generosity. After the sacrifice, the meat is divided into three parts: one part is kept for the family, one part is shared with relatives and friends, and one part is given to the poor and needy. This practice fosters community bonds and ensures that everyone can partake in the joy of Eid.
The Prophet Muhammad (peace be upon him) said:
“There is nothing dearer to Allah during the days of Eid ul-Adha than the sacrificing of animals. The sacrificed animal shall come on the Day of Resurrection with its horns, hair, and hooves. The sacrifice is accepted by Allah before the blood reaches the ground. So, sacrifice with an open and happy heart.”
(Jami` at-Tirmidhi)
Muslim Strongest Women
The Prophet (peace and blessings be upon him) was fortunate to have a large number of sahaba (companions) who swore allegiance to him and supported him during his prophetic trip. The Sahaba were people from all walks of life—wealthy and poor, young and old—who were united in their devotion to and belief in Allah (SWT).
The Prophet (peace and blessings be upon him)’s wives, daughters, and mother figures, as well as all those who struggled for and sought to be the most informed in Islam and its teachings, were among the greatest of sabaha. The ten outstanding sahabiyat (female companions) who went above and beyond to serve their society and were regarded as role models for Muslims by both women and men are highlighted in this article in celebration of these remarkable women.
1. Khadija bint Khuwaylid (RA)
Khadija bint Khuwaylid (may Allah be pleased with her) was a prominent figure in the early Islamic community and is considered one of the most remarkable women in Islamic history. She was the first wife of Prophet Muhammad (peace be upon him) and a successful businesswoman who inherited her father’s trading business and managed it with great skill and acumen. Khadija’s role in the early days of Islam was critical. She was one of the few people who believed in the Prophet’s message and supported him when no one else did.
Her unwavering faith and support gave the Prophet strength and courage to continue preaching the message of Islam. Khadija’s legacy is an inspiration to Muslims around the world, particularly women. Her example of a successful businesswoman, devoted wife and mother, and a strong supporter of the Prophet Muhammad (peace be upon him) continues to inspire women to pursue their dreams, support their families, and be active members of their communities.
2. Aisha bint Abu Bakr (RA)
Scholarly and inquisitive, Aisha bint Abu Bakr was considered one of the greatest teachers of her time. As the youngest wife of the Prophet Muhammad (peace and blessings be upon him), she continued to carry on his message 44 years after his death, narrating 2210 hadiths on matters not only related to his private life, but also on topics such as inheritance, pilgrimage, and eschatology. In addition to her depth of understanding of Islam and the life of the Prophet (peace and blessings be upon him), she was highly praised by early luminaries for her intellect and knowledge in other reputable fields, including poetry and medicine.
3.Fatima bint Muhammad (RA)
The highest-ranking lady in terms of wisdom, chastity, patience, and piety was Fatima bint Muhammad. Her tenacity in the face of the hardships her family experienced in this world and her continued adherence to austerity and simplicity for the sake of Allah (SWT) earned her a position as the head of all believing women in Jannah, following the example of her parents, the Prophet (peace and blessings be upon him) and Khadijah (RA). She is a wonderful role model for Muslims of all genders because of her courage and noble attitude.
4. Umm Salama (RA)
Noble at birth, learned, wise, and skillful, Hind bint Abi Umayya – better known as Umm Salamah – was one of the earliest converts to Islam. Being one of the first Muslims, she battled the taunts from the people of her home city and even left her home twice to seek religious freedom, being among those companions who migrated to Abyssinia and to Medina. For her efforts in pursuing the pleasure and reward of Allah (SWT), she became one of the most influential female companions of Muhammad, narrating over 300 hadith, and was considered one of the best jurists in Islamic law.
5. Sumayya bint Khayyat (RA)
Sumayya bint Khayyat (may Allah be pleased with her) was the first martyr of Islam and is considered one of the most courageous and inspiring women in Islamic history. She was an early convert to Islam and one of the first Muslims to face persecution and torture for her beliefs. Sumayya’s example of unwavering faith and courage in the face of adversity continues to inspire Muslims today. She is remembered as a symbol of the early struggle of the Muslim community and a source of inspiration for those who face persecution and hardship for their beliefs.
6. Umm ʿAmmarah (RA)
An incredible warrior, Nusaybah bint Ka’ab – better known as Umm ʿAmmarah – was honored for her presence in many great battles fighting for the side of the Muslims. But her most noble deed came in the battle of Uhud, where she ran to the defense of the Prophet (peace and blessings be upon him) and took up arms, along with her husband and two sons. That day, while she was gravely injured and wounded, she emerged victorious from battle and would continue fighting for the sake of Islam in many battles to come, unyielding in her duty to protect the Prophet (peace and blessings be upon him) and the Ummah.
7. Asma bint Abu Bakr (RA)
Bestowed with the title of ‘Dhat an Nitaqayn’ (The Possessor of the two scarves), Asma bint Abu Bakr was vital in the survival of the Prophet (S.A.W.) during his migration from Makkah to Madinah. During the trip, when the Prophet (peace and blessings be upon him) and her father, Abu Bakr (RA), concealed themselves in the cave of Thawr for three nights to hide from murderous enemies, Asma provided them with food and water despite the risk. Even when one of their greatest enemies, Abu Jahl, assaulted her for knowledge of where her father and Prophet (peace and blessings be upon him) were hiding, she kept silent and faced him bravely, unwavering in her resolve to protect them for the sake of Islam.
8. Umm Ayman (RA)
The Prophet (peace and blessings be upon him) was solely known to Barakah bint Tha’alaba, also known as Umm Ayman, from the time of his birth till his passing. She was originally born in Abyssinia and brought up as a slave in Makkah before being purchased by the Prophet’s (peace and blessings be upon him) father, Abdullah ibn Abdul Muttalib, who then assisted in raising the Prophet after the passing of his mother Aminah. She was among the first people to convert to Islam, and the Prophet (peace and blessings be upon him) considered her highly as his “mother after my own mother” and companion throughout his prophethood.
9. Umm Sulaym (RA)
One of the earliest women converts to Islam in Medina, Rumaysa bint Milhan – popularly known as Umm Sulaym – was known for her excellent character and her independent attitude of mind. Even though her first husband did not accept Islam, her belief in Allah (SWT) was strong and uncompromising, and thus was able to raise her son as a pious Muslim. For her dedication to her faith and resistance to indulging in worldly riches, Umm Sulaym was a model Muslim, wife, and mother.
10. Umm Hakim bint Al-Harith (RA)
Umm, Hakim bint Al-Harith accepted Islam on the day of the conquest of Makkah despite having been present at the battle of Uhud opposite the Muslims. After unlearning her previous biases, she changed her beliefs with grace, remaining strong in her dedication to Allah (SWT) even after the devastating loss of her husband, brother, and father in the battle of Yarmouk. Likewise, when her second husband, Umayyad commander Khalid ibn Said, was martyred on the day of their wedding, she, with her strength of character, single-handedly killed seven Byzantine soldiers who attacked them with a tent pole during the battle of Marj al-Saffar.
11. Asma bint Yazid (RA)
A multi-faceted woman, Asmaa bint Yazeed was distinguished for her sagacity and eloquence, and strength of character and wisdom. She joined Muslim armies on several occasions, even accompanying the Prophet on his expedition that led to the fall of Makkah to Islam, and participated in the great Battle of Al-Yarmook. In addition to her war efforts, she, one of the best learned of the Prophet’s (peace and blessings be upon him) female companions, was also a reliable reporter in hadith, with major scholars, such as Abu Dawood and Al-Tirmidhi, relating a total of 81 Hadiths of her reporting.
12.Khansa bint Khidam (RA)
Khansa bint Khidam (may Allah be pleased with her) was a poetess and a mother who lived during the time of Prophet Muhammad (peace be upon him) and is considered one of the most inspiring women in Islamic history. She is known for her strength, courage, and devotion to her children. Khansa’s poetry was widely celebrated, and her example of resilience and strength in the face of tragedy continues to inspire Muslims today. Her devotion to her children and her ability to find solace in her faith during times of hardship serves as a reminder of the importance of family and the power of faith.
13.Hazrat Zainab bint Ali (RA)
Hazrat Zainab bint Ali (may Allah be pleased with her) is considered one of the most respected and admired women in Islamic history. She was the daughter of Ali ibn Abi Talib (the cousin and son-in-law of the Prophet Muhammad) and Fatima bint Muhammad (the daughter of the Prophet Muhammad).
Hazrat Zainab is known for her bravery, eloquence, and steadfastness in the face of adversity. She played a critical role in the aftermath of the Battle of Karbala, in which her brother, Hussain ibn Ali, and many members of his family and companions were killed. After the battle, Hazrat Zainab and the other surviving members of Hussain’s family were taken captive by the forces of the Umayyad caliphate.
Despite being a captive, Hazrat Zainab refused to be silenced or intimidated. She delivered a powerful and eloquent sermon in the court of Yazid (the Umayyad caliph), in which she denounced the atrocities committed against her family and the principles of justice and humanity. Her words were so powerful that they sparked a movement of resistance against the Umayyad dynasty.
14. Hazrat Hajar
Hajar, wife of Prophet Ibrahim [on him be peace], was left alone by him in the desolate, uninhabited Arabian valley, which is now the thronging city of Makkah, with their son Ismail [on him be peace].
She said, “O Ibrahim, will you go and leave us in this valley in which there are no people and nothing?” She said that to him several times, and he did not answer her. Then she said to him: “Is it Allah Who has commanded you to do this?” He said, “Yes.” She said, “Then He will not forsake us.”
[Sahih Al-Bukhari, 3184]
Again, Hajar did not sit and cry over her fate, wailing and lamenting her husband for leaving them there. Nor did she cry to Allah, “Why did you do this to us?” Instead, as her words indicated, she had full trust in Allah. Despite this trust, she exhausted all her human capacities to search for water until Allah made it miraculously emerge. Such was Allah’s appreciation of her resilience during this trial, that He mandated the sa’ee between mounts Safa and Marwah as an obligatory ritual of both umrah and Hajj, for all Muslims until the end of mankind.
15.Hazrat Maryam bint Imran
A woman giving birth to a child all alone in the woods? Especially one who has not given birth before, nor ever been touched by a man? What could have made her so strong as to achieve this on her own? The prime reason for her solitude in such a critical situation was the miraculous nature of her pregnancy. How could she explain to anyone how she became pregnant? Who would believe her when she said that no man had ever touched her?
This makes it all the more stupefying how Maryam Bint Imran could have endured what she did without any human support or assistance. Undoubtedly, she possessed extraordinary inner strength and trust in Allah. As a result of this trust, Allah sent an angel to her, to provide her dates and fresh water during and after the birth,Maryam, miraculously given birth to a Prophet whilst still being a virgin;
WHITE FASTING DAYS
Praise be to Allah
Who makes science correspond to religion. And peace be upon on our Prophet Muhammad (SAWW), the master of fasting people, and peace be upon on his Family, companions and upon all Muslims who fast on the white days. Among the prophetic signs of the best of human beings is the recommendation of fasting on the thirteenth, fourteenth and fifteenth day of every lunar month.
They were named with this name because the moon becomes full on them and the light becomes strong which makes their nights completely luminous
there is a relevant relationship (proportional) between the Earth and the Human body as for (distribution). The earth’s surface consists of about 80% liquids (seas, oceans, and rivers) and about 20% solids (lands) · Also the human body consists of about 80% of liquids and about 20% of solids, (this was proved by science). Second: there is a relevant relationship (proportional) between the earth and the human body for (composition): The earth consists of various elements like calcium, magnesium, sodium, bicarbonate, sulfate, iron etc.Also, the human body consists of the same elements. ·For example, if you read the consists of a natural mineral water bottle, you will find that it includes the following elements: calcium, magnesium, sodium, potassium, bicarbonate, iron etc. · Whereas the earth is the source of water whether, it’s from wells, rivers, or by desalination of oceans or seas, we drink this water so that our bodies consist of the same elements. · If we also analyzed the components of Vegetables, Fruits, and different kinds of food, we would find that They consist of the same previous elements (as they arise from the earth) and whereas we eat them, our bodies consist of the same earth elements (whether liquids or solids) The foregoing points prove that there is a relevant strong bilateral relationship between the earth and human body
The greatest evidence for that is the following:- · As for the earth, if you went to the seashore on these days, you would see the ebb and flow reaching the peak.
Dr. Muhammad Ali Al Bar reported on his website, that: Dr. Leber, a psychologist from Miami in the USA, said: “there is a strong relationship between the completion of Moon cycle and Human violence actions,
.” After he had collected the statistics and analyses from the accidents record in hospitals and police stations and compared their dates with the lunar days, it became clear to him that crime committing ratio and destructive road accidents are linked to the moon cycle completion. Also, Persons who are suffering from psychological disorders, personality dualism, and old people are more vulnerable to the moon cycle effect. His studies also proved that the greatest ratio of divorce and severe disputes take place in the middle of the lunar month when the moon is full. Dr. Leber explains his theory by saying:” the human body, like earth’s surface, consists of 80% water and 20% solids, so he believes that the moon’s gravity is responsible for the ebb and flow in both human bodies and oceans when the moon is full in the white days. Dr. Al Bar commented on this study saying:” the Prophetic medicine for this problem is to fast the three white days because Fasting reduces the water ratio in the human body during this period, in which the moon’s effect on the man reaches the peak, and that helps the Man to control his body powers and tendencies, feel with psychological purity, avoid the gravity effect and to have comfort, calmness, and health.
Benefits of Fasting the white days
The recommendation of Fasting the three white days is considered a Prophetic sign…
Fasting isn’t only a kind of worship, obedience and a great reward for Muslims, but also it’s a kind of mercy, health, protection and happiness for the man.
This scientific truth reveals one of the prophet’s miracles that indicates his prophet hood and also asserts that Islam is the true religion revealed from the Creator of the earth and heavens who made the scientific laws of nature. Fourteen centuries ago, nobody knew this scientific truth.
This scientific truth reveals one of the prophet’s miracles that indicates his prophet hood and also asserts that Islam is the true religion revealed from the Creator of the earth and heavens who made the scientific laws of nature. Fourteen centuries ago, nobody knew this scientific truth.
Almighty Allah says about his prophet -peace and blessings be upon him- “Nor does he speak from [his own] inclination, : It is not but a revelation revealed” [Al-Najm 53:3-4]
Islam really, is a religion for both individuals and country
.
«كان رسول الله صلى الله عليه وسلم يأمرنا بصيام أيام البيض ثلاث عشر وأربع عشر وخمس عشر…» The prophet -peace and blessings be upon him- said “Fasting three days of every month (13th, 14th&15th) is equal to Fasting the life time” [Declared Hasan by Al-Albani]
«صيام ثلاثة أيام من كل شهر صيام الدهر ،وأيام البيض صبيحة ثلاث عشرة ، وأربع عشرة ، وخمس عشرة
Misconceptions about the month of Safar
Our deen is Islam which guides us in each and every aspect of life.
Get the truth about the month of Safar, Month of Safar is the second month in the Islamic calendar.
Safar means whistling of winds. This name was given because of the weather condition of that time.
The Beloved daughter of Prophet Muhammad (Sallallaahu Alayhi Wsallam) Fatima Radhi Allahu Anha) married Ali (Radhi Allahu Anha) this month.
Prophet Muhammad ((Sallallaahu Alayhi Wsallam) fell sick at the end of this month and died in the same sickness in the next month on the 12th of Rabiul-Awwal.
Ghazwa-e- Khyber (battle) took place in the same month.
The battle of Abwaa also took place in the month of Safar.
What are some common misconceptions about Safar?
Unlucky happenings such as Diseases, evils, loss in business, and all the misfortunes are related to this month. This concept is nothing more than a misconception based on poor knowledge of Islam.
No Muslim should fall into these conceptions which had no foundations in truth.
Prophet Muhammad (sallallaahu alayhi wasallam) said about Safar:
“No adwaa [transmission of infectious disease without the permission of Allah], no tiyarah [superstitious belief in bird omens], no haamah [refers to a Jaahili Arab tradition described variously as: a worm that infests the grave of a murder victim until he is avenged; an owl; or the bones of a dead person turned into a bird that could fly], and no Safar [the month of Safar was regarded as “unlucky” in the Jaahiliyyah].”
Qur’an explicitly rejects this concept of bad omen by saying;
And [for] every person We have imposed his fate upon his neck, and We will produce for him on the Day of Resurrection a record which he will encounter spread open. [It will be said], “Read your record. Sufficient is yourself against you this Day as accountant.”
[13,14 Surah Bani isra’eel]
What comes to you of good is from Allah, but what comes to you of evil, [O man], is from yourself. And We have sent you, [O Muhammad], to the people as a messenger, and sufficient is Allah as Witness.
[79 Surah An Nisa]
There are no bad omens or calamities in any person or any month or any date or number in Islam. If something wrong happens with someone it is due to their evil deeds. We have to work on ourselves to remove calamities from our minds.
This was all about Misconceptions about the month of Safar.
There is a great deal of anticipation as Ramadan draws near in some Muslim communities worldwide. What are some ways we might better prepare ourselves to ensure a more fulfilling Ramadan as we get ready to increase our spiritual worship and introspection, including our charitable quotient?
By the way, this isn’t simply another Ramadan house decoration article; there are many of them online. Now if you’re interested, continue reading for 10 WAYS OF WELCOMING RAMADAN.
1)REMAIN STILL, TAKE A LOOK, AND ELIMINATE IT
You probably wouldn’t read that box of magazines if it had been there for more than six months in the corner of your living room. Put it responsibly in the recycle bins to help yourself and the environment. Begin modestly. Furthermore, clearing your immediate space of clutter has obvious psychological advantages. It aids in lowering tension.
Set a timer if it seems like a huge mountain that won’t be overcome in 24 hours. Start modestly once more. The secret is to be consistent and persistent in your efforts to finish the assignment. It’s not necessary to finish everything in a few hours. It may very well be planned, which presents chances for participation from other family members.
De-cluttering your living spaces first allows you to decorate for Ramadan when the moment is right. Even so, it is obviously optional. It need not be expensive to decorate for the holidays.
Yes, thanks to the growing pandemic, online buying has become a popular activity. However, there are several chances to forge priceless family memories. Searching for DIY creative projects on social media networks is one option. Encourage your kids to design and create Eid cards for friends and family, for example, to (re)nurture human relationships in the age of digitalization and normalized literal social distance.
Ramadan fasting is not a justification for binge eating. unhealthy food is far worse. Ramadan is a perfect month to strive to break bad eating habits, especially during iftar (evening meal after sunset) and sahur/suhur. We discipline ourselves by fasting from eating and drinking from sunrise to sunset (pre-dawn meal).
Start by replacing the food stockpiles in the refrigerator with fruit or other wholesome alternatives. Buy prepared foods sparingly because they tend to be high in salt and sugar. Avoid stressful situations that could cause you to get into a routine of stress eating and turn into a vicious cycle. Instead of waiting until the last minute, start your shopping early for healthier options!
Start the kitchen at the same time (more). Put your smartphone aside along with the many delivery applications that are available. To assist you in making some lifestyle adjustments, take the additional step of learning more about the healthful supper that the Prophet Muhammad enjoyed.
playing badminton, swimming, golf, or running. Whatever sport or exercise you enjoy participating in, Ramadan is not the time to fully quit.
Instead, make a plan and set aside time to either adapt your schedule or switch to a less demanding timetable. Use your body’s capacity as a guide if you’re planning to use Ramadan as a spur-of-the-moment opportunity to start becoming active. Aim to maintain a regular activity level without needlessly taxing your body on the first day—or any other day, for that matter!
4)PROSTRATING PEACEFULLY
It is beneficial to have fewer outside distractions during your daily prayer so that you can draw closer to Allah. It doesn’t have to be a separate area reserved only for meditation and prayer. Even so, picking a location free of common household distractions like the TV or areas used for other family activities might be helpful.
To find such a space, the early decluttering procedure might be helpful. To avoid disturbing the quiet time of worship, there must be enough room nearby to set prayer mats, the Quran, prayer beads, and other necessities. Additionally, adding a second lamp to the room to make it brighter could produce a cozier atmosphere that promotes mental clarity and maximum concentration.
5)RYTHM OF ISLAM
The aforementioned considerations make it clear that preparing for Ramadan does not begin the day before or on the first day of Ramadan. In fact, it is suggested that you get started right away because the entire month of Shaban is devoted to that. The Muslim Pro app, available on smartphones, contains the functionality you need to support your everyday devotion. The simplicity of not needing to distribute a tangible Quran or prayer bead is one aspect.
This would undoubtedly also be a fantastic moment to download the Muslim Pro app and check out even more fantastic features. You may share and interact with the greater Muslim Pro family by making intelligent comments on articles, like the one you are reading right now, on the Muslim Pro Connect website.
6)SEND OUT THOSE IFTAR INVITATIONS
For those annual Iftars, reservations fill up rather rapidly. Keep the blessings in mind! Send out the invitations and invites right now.
7)SET ANY 3 GOALS AND START PRACTICING THEM
Decide on three objectives you want to accomplish before the end of Ramadan, and begin practicing on them a few days before the month starts. This could involve managing your temper, refraining from backbiting, making more calls to your parents, or maintaining a tidy home.
8)START PUTTING YOUR NEW RAMADAN ROUTINE INTO PRACTICE
Start getting ready for Suhur now by rising earlier, changing meal timings, etc., so that you are prepared to start the auspicious month on Day One later this week.
9)THANKS AND HAPPINESS
When the month arrives, you should express gladness and gratitude to God.
10)LEARN THE RULES OF FASTING
It’s crucial to follow the rules of fasting to avoid jeopardizing your fasts. Study the fasting practices of the Prophet Muhammad. The best approach is that. In addition to eating and drinking during the fast, harsh language and improper behavior can also ruin the fast.
